Some time ago, before the covid-19 emergency, leaders of the Schönstatt Movement coming from seven European Countries have visited the International Centre of the Focolare Movement in Rocca di Papa, near Rome. They came from Austria, the Czech Republic, Germany, Great Britain, Italy, Spain and Switzerland. The group was accompanied by Fr Heinrich Walter, a former president of the General Presidium of Schönstatt and a member of the Steering Committee of Together for Europe.
The main objective of the visit was to “encounter Chiara Lubich”: they visited the places where she had lived and they also prayed at her tomb. Another objective was to hold a dialogue with some leaders at the Focolare Centre; one of these was Jesús Morán, the Co-president. They discussed the role of the Movements and their charisms in a context of ecclesial, political and cultural transformations in Europe. They also looked at the importance of the communion between the Movements, especially as part of the ecumenical network Together for Europe.
Both groups shared the view that the meeting and the dialogue were cordial, precious and fruitful. Obviously, this was yet another step forward in the long journey of communion and collaboration that Schönstatt and the Focolare have shared since Pentecost Eve of 1998 in St Peter’s Square, Rome, during the meeting for New Movements and Communities organized by John Paul II.
Encountering Chiara Lubich to celebrate her birth centenary
Recently a famous economist said: “all of a sudden, a common evil taught us what common good really is”. These few words express a great truth, which reminds me of another: “… a thing is better understood when compared to its opposite”. In fact, while we bow our heads in prayer for the dead, the sick and for those, unknown to us, who work in silence in the hospitals and in the key places of our cities, we timidly lift our gaze toward heaven, aware of a certainty: that we are living in a time of grace. If the coronavirus were able to speak, it would tell us: “… stop, keep still, I’m here to help you...”
This ‘stop’ was the last thing that the organizers of the Chiara Lubich’s Centenary expected to happen this year, 100 years since the birth of the Foundress of the Focolare Movement. In fact, in Italy and in many other Countries in the five continents, thousands were expected to come together to mark this Centenary. These participants would have been young and old, politicians and ecclesiastics, and people speaking different languages and having diverse cultures. They would have come together to celebrate, and above all, to encounter Chiara, who is still alive in her great Ideal: unity, reflecting Jesus’ prayer to the Father: “that all may be one” (Jn 17, 21).
Therefore, all public manifestations are on hold, for now. Maria Voce, the President of the Focolare Movement, in a video message from her quarantine at home, said: “This stop will last for days, weeks or even months…, no one really knows. But it will eventually end. If we live this period well, we will rediscover a strong presence of Jesus by living out the Gospel, in loving our brothers and sisters, in Jesus in our midst, which we can keep even at a distance in our big Family. And above all, in loving sufferings, in which we recognize Jesus Forsaken – ‘Chiara’s God’, as the Bishop of Trent likes to define Him. In Him, we encounter her too, and we start looking at every situation with her eyes. We, too, may experience what Chiara and her first companions experienced: they were not aware of the raging war or when it ended, because God and his Love completely enveloped them, and while they lived this reality, nothing else mattered. All this was the result of a new faith in the love of God”.
Maria Voce received several appreciations. Gerhard Pross (CVJM Esslingen/Germany), one of the founders, and the present moderator of Together for Europe, among other things, wrote:
“Chiara Lubich was an exceptional grace of Godnot only for you, but for all the people of God and the entire humanity. Encountering her was something special and, thanks to the charism, she not only had the gift to found a spiritual Movement, but also to trigger off many founding and innovative impulses. […] She was the one who invited us to start the journey of Together, which started with the meeting for leaders (February 2000) and continued with “Together, otherwise, how?” (December 8, 2001) held in Munich and this led to Together for Europe that was held in Stuttgart in May 2004. In the Steering Committee, she was undoubtedly the ‘primus inter pares’; she led us forward with love and a clear vision. Together for Europe is the fruit of her love, her lucidity and her determination. […] I’m grateful for the great gift of having made her acquaintance and for having journeyed with her. When one encountered her one encountered love. In my many meetings with her I was always struck by the way she radiated Jesus Christ. She was completely at His disposal”.
The Schoenstatt Movement, too, was part of our ecumenical network from the outset. This is what the present Superior General, Fr Juan Pablo Catoggio, together with his predecessor, Fr Heinrich Walter, wrote:
“Her great contribution in this historical era is that of having always sought unity. She drew her strength from the love of the Lord and from reciprocal love, and succeeded in establishing concrete signs of unity. Little by little, this vital process gives rise everywhere to a new culture – a culture that is not meant only for Christians, but one that is addressed to all persons of good will. Her contribution is also exceptional because it flowed from the heart of a woman who had no power or ministry, and never aspired of having any. This is an indication of how, in the future, the Church may become more ‘salt and leaven’ for the entire humanity”.
Thus, our meetings are on hold. Indeed, looking Chiara in the eyes, we can join the Coordination Team of Together for Europe in Austria, and tell her: “Dearest Chiara, We want to commit ourselves to promote Together for Europe! In this Network we discern the greatness of your Dream – by listening to God, we meet, we are reconciled and we can build a world Community”.
This ‘stop’ and the exterior silence will lead us to the interior silence. Will it make us understand – as individuals, peoples and nations – what needs to be changed once this immense, world-wide – but perhaps blessed – tempest has passed?
We join Gerhard Pross in auguring: “May this time brings about a new openness to the faith in Europe. And may we, as Christians, witness our faith through our courageous living”.
Conleth Burns is a young man from Ireland who is active in the ‘United World Project’. He participated at the Meeting of Together for Europe which was held in Ottmaring – Augsburg (Germany). What follows is the article he posted on the website of the UW project.
Christian Churches and Movements unite to be Together for Europe
Earlier last month, I had the chance to travel to Ottmaring and Augsburg in Southern Germany to attend a 3-day meeting of a network of Christian Churches and Movements called Together4Europe. 180 people from 55 different movements, communities and churches shared three days together. Everything simultaneously translated in 5 languages as the network celebrated its 20th birthday. I represented the United World Project and was there to try and understand how faith communities are really working together for unity and for uniting the continent of Europe.
We listened to presentations about the 20-year journey where a group of people from across the continent of Europe came together, in their shared Christian identity, to be together for the whole continent. We crisscrossed the continent with experiences of encounter, prayer and hope being shared from Scotland to Ukraine, from France to the Czech Republic. Over those days, as we travelled around the continent, I toyed with two main question; what does togetherness actually look like? What does it mean to be together ‘for something’?
What does togetherness look like?
I learned about togetherness; when I heard them challenge each other to be living border crossers, ambassadors for reconciliation, and “prophetic signs for credible togetherness in Europe”.
I learned about togetherness; when we gathered in a square in Augsburg and held candles and said prayers for a more united people of Europe.
I learned about togetherness; when we listened to a diverse group of Christians talk about a journey, they had travelled over 20 years bringing together thousands of people.
I learned about togetherness; when each day at breakfast, lunch and dinner, as every new person sat down to eat, someone would check first if they needed translation, or what language was best to use at the table. People there wanted people to be able to understand and be understood, to hear and be heard.
Togetherness for this network is about embracing the diversity between them. Togetherness for them is not always easy; the challenges are geographical, theological and cultural. Yet, 20 years on, this network remains together. For them, their structure is one of network, not hierarchy. Theirs is a real togetherness, one curated over 20 years. 20 years of honest and hard-working relationship building.
4what?
The mission of Together4Europe is not only to be together for the sake of it, they really want to be positive messengers for a more united Europe in all its diversity. They aim to give a soul to the continent; they emphasise its historically Christian roots. Over the days, they principally told the story of their meetings together over the last 20 years. The untold story is often the most interesting one. Over lunch or coffee, you’d learn about the moments where people attending Together4Europe had been inspired to encounter new people, embrace new ideas and reconcile diversity as a result of the meetings. In some ways, Together4Europe begins when you leave one of the intra-continental or national meetings.
Seamus Heaney, the Irish poet and Nobel Laurate, finishes a famous poem of his ‘Scaffolding’ with the following line: “We may let the scaffolds fall confident that we have built our wall.”
Together4Europe is about building bridges, not walls. As the 20-year-old scaffolding is dismantled, this network can be sure that bridges have been built, people have been connected, and they are going to continue.
Larisa Musina is an Orthodox Christian and she is the pro-rector of the Educational Institute ‘St Fileret’. Last November, Larisa took part in the celebration of the 20th anniversary of Together for Europe at Augsburg (Germany) representing the ‘Orthodox Transfiguration Brotherhood’.
During the Meeting, we also remembered the historical signing of the ‘Joint Declaration on the Doctrine of Justification’ of October 30, 1999; that same day the ecumenical network TfE was born as a concrete response to the thirst for unity felt by all Christians.
Following are some excerpts of the interview Larisa Musina gave to Oleg Glogolev on her return to Moscow.
“The Lutheran Bishop Christian Krause participated at this Meeting; he is one of the two signatories of the 1999 Declaration since he was the President of the World Lutheran Federation. He spoke about two important things: first, that the road leading to the Declaration was far from easy. Many great efforts were needed so that the XXth century may end without leaving such a significant division for future generations. Secondly, Bishop Krause expressed his great appreciation for the work carried out by the ecclesial Movements and Communities.
This dialogue and the associated processes originated, and are still developing, within the context of renewal of the ecclesiastic life. The aim is to maintain the authenticity of the Christian Church, while developing her capacity to fulfil her own vocation in the world. It’s interesting to note that it is the ecclesial Movements that are at the forefront of this initiative.”
Commenting upon the solemn conclusive evening, Larisa said: “In the evening we prayed together in the Lutheran church of St Anne, the same Church where the Declaration was signed. This was followed by candle-lit procession to the nearby square. We thanked God for his gifts, including the gift of Christian unity, of which many shared their experience. Then, still holding our lit candles, we walked toward the city. It was like Easter.”
The participants went back home with the light of the Risen One in their heart, ready to take God to the Nations.
Walter Kriechbaum is an Evangelical Pastor and secretary of the YMCA of Bavaria. He has a soft spot for Europe and takes reconciliation seriously. To this end he has established friendships even in Poland and Ukraine within the international and ecumenical network Together for Europe.
“As a German, in my travels in Eastern Europe I’m often reminded of the historical cruelties. Once, while in the company of Polish friends, I found myself speechless at Lutsk (Ukraine), the place that commemorates the thousands of Poles that were mercilessly murdered. The same thing happened in a cemetery in the middle of one of the greatest battle fields of World War Two. All of a sudden, my friends asked me, a German and a member of the Evangelical Church, to pray upon the dead and ask for forgiveness and peace for our peoples of Europe”. Walter Kriechbaum experienced that living reconciliation together may entail, among other things, journeying with others along the pathway of affliction, taking upon oneself the sufferings of the others. Ecumenical reconciliation entails evaluating the gifts of the others and creating space for their development. Walter considers the suffering of an incomplete unity as a seed for the future.
Reconciliation does not require proportional representation
Munich 2016: During an ecumenical prayer meeting for the unity of Europe organized by Poles and Germans together, some twenty Russians entered the church unexpectedly. Water was leading the prayers together with a Polish friend, and for an instant was at a loss how to manage the new situation. Then he asked one from the Russian group to come forward and pronounce a prayer. At the end the participants – Catholics, Protestants, members of the Free Churches and Russian Orthodox – received a blessing from a Polish priest of the Schoenstatt Movement. Walter: “I learned that ecumenical reconciliation does not require either proportionality or deciding who is right. Jesus Christ dwells in the other’s heart and in a fantastic way he transforms diversity into a complementary, without any cancellations”.
Reconciliation requires trust
During his many travels in Eastern Europe Walter continues to weave a friendship net: “This, however, demands patience and perseverance. Sometimes it takes years to eliminate distrust. I have understood that the ecumenical experience “in the periphery” means feeling close and far away at the same time, and to be able to tolerate tension. When all of us turn our gaze upon Jesus, an interior closeness slowly develops. This cannot be forced; it is God’s work”. Walter is convinced that the mutual trust that ensues allows persons to speak freely and to experience an interior freedom.
Reconciliation requires that we be detached
According to Walter “reconciliation and ecumenical harmony cannot be organized. We ought to be detached all the time, and keep on entering into the Kairos of God. Only he knows the right time”. Nevertheless, we may prepare for this. “Together we will succeed to make Europe to shine. Its splendour is its people that are journeying toward reconciliation”. Walter is convinced of this and lives for it – starting anew each day.
Preparations for the celebration of the “20 years of Together for Europe” have been going for some time. The spark that triggered off this original ecumenical-European journey was ignited at the Ecumenical Centre of Ottmaring, just after the signature of the historical joint Declaration on the Doctrine of Justification in Augsburg.
Severin Schmid has seen the birth and the growth of this communion, whose “score is written in heaven”. We asked him to tell us how things happened.
Ilona Toth, who comes from Hungary, is presently a member of the Steering Committee of Together for Europe. In 2018 she participated in the 50th anniversary of Ottmaring. What are her impressions of this ecumenical Centre near Augsburg?
