New Horizons after Lund (Sweden)

New Horizons after Lund (Sweden)

An Anniversary in Communion

(…) “It brings me immense joy to be here today, bearing witness to the work of the Holy Spirit sowing unity among the followers of Jesus.

The Holy Spirit, in the words of Martin Luther, ‘calls, gathers, enlightens and sanctifies the whole Christian church on earth and preserves it in unity with Jesus Christ in the one true faith’. Today, in Lund and in Malmö, we are experiencing the modern miracle of the Holy Spirit as the disciples experienced it in my hometown Jerusalem two thousand years ago. […]

We thank the Triune God that we are moving from conflict to communion. Our historic gathering today is sending a message to the entire world that strongly held religious commitments can lead toward reconciliation rather than always contributing more conflict to our already troubled world. When religious people work for unity and reconciliation, religion can promote the flourishing of all human communities.”

From the address by Bishop Munib Younan, President of the Lutheran World Federation, Lund, 31st October 2016

 

An Anniversary in Communion – Commemoration of the fifth centenary of the Protestant Reformation

In an article posted in the Vatican daily newspaper Osservatore Romano on 17th January 2017, Cardinal Kurt Koch, President of the of the Pontifical Council for Promoting Christian Unity explains the significance of the Catholic-Lutheran commemoration of the fifth centenary of the Protestant Reformation.

In the article, Koch reflects on the ecumenical prayer of Pope Francis in Lund on 31st October 2016 with Bishop Munib Younan, President of the Lutheran World Federation, on the occasion of the Reformation anniversary. This historical prayer “was on the one hand received with gratitude and on the other hand faced criticism and opposition. Whilst some Catholics were concerned about a possible Protestant drift of Catholicism, some Protestants spoke of a betrayal of the Reformation”. For Cardinal Koch, however, the commemoration of this anniversary “presents itself as a welcome invitation to dialogue about that which the Catholics can learn from the Reformation and the Protestants can draw from the Catholic Church as an enrichment to their own faith”, overcoming any polemic or partial tone.

In his time, Martin Luther “did not wish for a fall out with the Catholic Church and for the establishment of a new Church. Instead his vision was that of a renewal of the whole of Christianity in the Spirit of the Gospel. (…) The fact that at the time this vision was impossible to fulfil is due partially to political factors”.

For Cardinal Koch, the occasion of the 2017 anniversary commemoration ought therefore to be understood as an “invitation to return to the original vision of Martin Luther”, a vision seen in the light of three key-concepts: gratitude for the 50 years of intense dialogue between Catholics and Lutherans, repentance accompanied by purification of historical memory and hope, that a joint commemoration of the Reformation might allow for “making further steps towards a binding ecclesial communion. The latter must remain the objective of every ecumenical effort which is the reason why also the commemoration of the Reformation has this as its ultimate aim. After one hundred and fifty years of division, after having lived for many years turning against or remaining indifferent to each other, we must now learn to live with each other, linked together by strong bonds, and this we ought to do, starting today.”

(Summary of Beatriz Lauenroth)

 

 

Pope Francis’ Dream

Pope Francis’ Dream

On the occasion of the Conferral of the Charlemagne Prize in Rome on 6th 2016, Pope Francis shared his dream for Europe

(…)  With mind and heart, with hope and without vain nostalgia, like a son who rediscovers in Mother Europe his roots of life and faith, I dream of a new European humanism, one that involves “a constant work of humanization” and calls for “memory, courage, [and] a sound and humane utopian vision”.

I dream of a Europe that is young, still capable of being a mother: a mother who has life because she respects life and offers hope for life.

I dream of a Europe that cares for children, that offers fraternal help to the poor and those newcomers seeking acceptance because they have lost everything and need shelter.

I dream of a Europe that is attentive to and concerned for the infirm and the elderly, lest they be simply set aside as useless.

I dream of a Europe where being a migrant is not a crime but a summons to greater commitment on behalf of the dignity of every human being.

I dream of a Europe where young people breathe the pure air of honesty, where they love the beauty of a culture and a simple life undefiled by the insatiable needs of consumerism, where getting married and having children is a responsibility and a great joy, not a problem due to the lack of stable employment.

I dream of a Europe of families, with truly effective policies concentrated on faces rather than numbers, on birth rates more than rates of consumption.

I dream of a Europe that promotes and protects the rights of everyone, without neglecting its duties towards all.

I dream of a Europe of which it will not be said that its commitment to human rights was its last utopia. Thank you.

Conferral of the Charlemagne Prize, from the Address of Pope Francis, Rome, Sala Regia Friday, 6 May 2016

For the full text go to: http://w2.vatican.va/content/francesco/en/speeches/2016/may/documents/papa-francesco_20160506_premio-carlo-magno.html

A glance from France

A glance from France

60 Years after the Treaties of Rome: A French Point of View

So here we are! While not all countries are represented we did manage to get a total of 28 countries who will share in the celebrations of the past 60 years of Europe. On the 25th of March 1957, the date of the signing of the Treaties of Rome, just 6 countries stipulated the establishment of the European Economic Community, which in 1992 became European Union. France was one of those 6 determined countries. Lead by the ideas of Jean Monnet, voiced by Robert Schuman, the French accepted this great European idea.

Seen as an instrument of peace and stability, this idea of Europe was put at the service of European countries to enable an easier and speedier reconstruction of the continent. Successive French leaders considered Europe among other things (but perhaps most of all) as a springboard towards greater power and influence on the European stage. Love for the French fatherland, protection of national values and French influence characterised the French actions throughout the process of European integration. As recalled by General De Gaulle in 1954: touching French sovereignty was not part of the “European contract”. France has maintained this same attitude to date.

The great French Founding Fathers, who loved Europe as much as they loved France itself, were succeeded by an inspired lineage. Many French presidents (in the first instance Valéry Giscard d’Estaing) continued to work for the European cause. D’Estaing (like Jacques Delores), inherited the ideals of the Founding Fathers, allowing for a vision of a European Union of a more political character: a union of European peoples, united but respectful of diversity of each culture and religion.

In 2005, on the occasion of the treaty referendum to establish the European Constitution, the French vote expressed clearly that leaders and politics can only do so much, they are powerless without popular consent. The treaty was rejected by the majority of French people. The French could not have been clearer in their view of the Union on this occasion. This motif has been often repeated by the French since: while the European Union is necessary, more Europe would be “too much”. Why too much? Because the French just as other European peoples resist the idea of being incorporated into a supranational Europe, where there would be no distinction between a French and Italian person, where the distinction and sovereignty of each country would be absorbed by an “All-European” model.

If the French accept the current model of Europe today, it is owing to the fact that they feel valued in their identity and socio-economic order. More importantly, the French accept Europe, because they share the principle values underlying 1957: solidarity, freedom, peace and fraternity among peoples. All these values are mostly of Christian origin and represent how the French see Europe. Leaving out specific religious implications they feel attached to its moral foundations that constitute the basis of today’s Europe. Although reflecting on and claiming such values does not always translate into action – as shown by the current refugee crisis – it continues to be true that the French feel that they constitute part of this European reality.

On 25th March 2017 in Rome, the 60th anniversary of the Treaties of Rome will be celebrated. It is a reminder of how young Europe in reality is! Various events, and conventions as well as the March for Europe which mark the occasion, will be memorable moments in themselves. Besides the need for a European political re-launch, it will become an opportunity for recalling those Christian values shared by all European peoples. These values will be, in my view, the foundation for a new launch of Europe, since they are the only ones that embody not fear but unity.

 

 

By Marie Trélat. Marie is a French student of Political Science, specialising in the European Union and Eastern and Central European related topics. Marie currently lives in Rome and attends the LUISS Guido Carli University through the Erasmus Mundus Project. She is a member of the Rome branch of JEF (Young European Federalists) and works in the area of International Relations for JEF. She also worked for the French branch of Vatican Radio for a period of 5 months.

A glance from Germany

A glance from Germany

60 YEARS SINCE THE „TREATIES OF ROME” 24th – 25th March 2017

On 25th March 1957 six European countries – Germany, France, Italy and the Benelux countries – decided to establish an “Economic Community” which as stated in the introduction to the agreement, was to be built on a foundation of peace, reconciliation and collaboration. The signatories were motivated by a common will to lay the grounds for an ever-closer collaboration between European countries. They were determined to safeguard economic and social development in each individual country through joint action, remove barriers of division and consolidate peace and freedom on the continent.

At the same time, other European states were invited to “join forces”.

The ultimate significance of the “Economic European Community” went well beyond a search for economic advancement. Already in the early 1950s the French Minister for Foreign Affairs Robert Schuman (1886-1963) made clear that sustainable peace in Europe could only be guaranteed through joint control over resources such as the coal and steel required in warfare.

In addition, Germany was accepted as an equal partner in the nascent community, just 12 years after the war ended.

This was a decisive step towards reconciliation on the continent in which France and Germany had a determining role.

Since 1992 the European Union has become a guarantor of political cohesion on the continent. This would have not been possible without the agreements leading to the “Economic European Community” – the “Treaties of Rome”.

Whilst the Treaties dealt in detail with issues such as import, export, customs regulation, tribunals, economic policies, free circulation of goods and establishment of commissions, it can be considered primarily as the act through which a united Europe was born.

In this, of key importance, is firstly the fact that the signatories were former enemies and secondly that the intention behind its stipulation, clearly set out in the Preamble, was that the Union should aim to eliminate barriers, safeguard peace and freedom, promote development, thereby improving conditions of life for Europeans.

 

 

Written by Sr. PD Dr. Nicole Grochowina of Christusbruderschaft Community in Selbitz (Germany). Since 2012 Sr. Grochowina has been lecturing in modern history at University of Erlangen/Nuremberg (Germany). She is a member of the Steering Committee of Together for Europe and of the Committee of experts on ecumenism of the Evangelical Church of Bavaria.

A glance from Italy

A glance from Italy

TREATIES OF ROME AND THE EUROPEAN UNION

On 25th March 1957, the Treaties of Rome were signed. They are considered the inaugural act of the great European family of countries. The first treaty established the European Economic Community (EEC), whilst the second set up Euratom, aimed at joined research for the peaceful use of nuclear energy. 

The EEC Treaty brought together the signatories France, Germany, Italy, Belgium, Luxemburg and the Netherlands in a Community with the objective, as stated by Art. 2, of establishing a Common market and promoting the development of optimal economic conditions for exchange and production within the Community.

There was also a political objective, to contribute towards building a new political identity for Europe, directed towards broader unification. As stated by the signatories in the preamble to the Treaty: «determined to establish the foundations of an ever-closer union among the European peoples».

The Treaties of Rome were preceded by the so-called Treaty of Paris of 1951, through which the European Community of Steel and Coal (ECSC) was established. Through shared control over these industries the aim was to avoid any potential one-sided rearming of any one member state.

The attempts to promote greater unity within the European union on political and economic fronts stemmed from the desire after the second World War to integrate European states in such a way as to render impossible another armed conflict.

«For future peace, the creation of a dynamic Europe is indispensable. (…) We must therefore abandon the forms of the past and enter the path of transformation (…). Europe has never existed. It is not the addition of sovereign nations met together in councils that makes an entity of them. We must genuinely create Europe» (Jean Monnet, Memorandum, 3th May 1950).

«World peace cannot be safeguarded without the making of creative efforts proportionate to the dangers which threaten it. The contribution which an organised and living Europe can bring to civilization is indispensable to the maintenance of peaceful relations. (…) Europe will not be made all at once, or according to a single plan. It will be built through concrete achievements which first create a de facto solidarity» (Robert Schuman, 9th May 1950).

«Let us build peace within and without, and in order to achieve this, let us show discipline, order, good will and hard work. Let us seek better ways to share the goods of the earth and overcome difficulties. These are part of life, but can be won, if people are ready to make sacrifices, conscious that in order to succeed a complete faith in the Divine Providence is required» (Alcide De Gasperi, 20th April 1950).

The vicissitudes of Europe, from extraordinary thrusts to sudden halts brought about in the following years the ratification of further treaties (https://europa.eu/european-union/law/treaties_en) and the establishment of institutions among which, the European Parliament, the European Commission and the Council of Europe.

 

 

Written by Maria Bruna Romito, Focolare Movement. Maria Bruna holds a degree in history. From 1989 to 2000 she lived in Hungary, where she taught Italian and history at the Catholic University of Budapest. She currently lives in Rome and works at the Pontifical Council for Culture.

Slovenia: New steps for Together for Europe

Slovenia: New steps for Together for Europe

As with previous years, following the international meeting of »Friends of Together for Europe« – this time in Castel Gandolfo – the responsible for the Movements and Communities of Slovenia met together.

24 participants represented the following 8 Movements: Catholic Charismatic Renewal, Neocatechumenal Way, Prayer and Life Workshops, Emmanuel Community, Couples for Christ, Christian Life Community, Molitva i Riječ [Prayer and Word] and Focolare Movement. For the first time two bishops were present at the meeting – Mons. Stanislav Zore OFM (Archbishop of Ljubljana) and Geza Filo (Lutheran Bishop of Slovenia).

After the initial welcome, prayer and introductions, we recapped 17 years of our journey Together. A video presentation which included contributions on the theme of reconciliation from leaders of the Churches present at the Munich event of the 2nd July 2016 was greatly appreciated by all, generating an atmosphere of joy, peace, and communion which grew and touched all those who were present.

The Lutheran Bishop gave an enthusiastic account from his own experience of the ecumenical meeting which took place on 31st October 2016 in Lund (Sweden). On 6th November, a similar meeting took place in Murska Sobota (city in the northeast of Slovenia), home town of the evangelical community. Most catholic bishops of Slovenia were present to the great joy of the Lutheran Bishop and community.

Bishop Filo expressed repeatedly his gratitude and Archbishop Zore said that events such as those in Munich and Lund are exceptional moments that need to translate into every-day experience.

In this context, an updating was given on the recent meeting in Castel Gandolfo and our proposals for the future were presented:

  • a prayer vigil to be held on 24th March 2017 on the occasion of the 60th anniversary of the ‘Treaty of Rome’, which marked the beginning of European integration;
  • work together to further the reconciliation of the peoples of Slovenia who still feel the heavy burden of their past (after WW2 in Slovenia 200,000 people were killed without trial, more than in the rest of Europe altogether);
  • furthermore all Movements agreed to work for the family, which brought great joy to the two bishops.

In conclusion, after having read together greetings sent to us by the International Secretariat, each participant received a copy of the document entitled the »7 YESES« and we solemnly renewed the Pact of Mutual Love.

Pavel and Marjana Snoj