Fantastic!
The frost over Prague this evening seemed to melt as thousands upon thousands of candles were lit by passers-by on the streets that witnessed the “Velvet Revolution” of 17 November 1989.
And whilst people were celebrating, listening to music in the squares or admiring the evening lights of this beautiful city from Charles Bridge, young people and adults, parents with children and babies in their arms, pause to reflect so as not to forget.
For us too, a small group who stayed on in Prague after the meeting of Together for Europe friends, we were completely absorbed by the atmosphere; and sharing impressions of what we had lived during these days heightened our joy.
170 people were on their way to various destinations taking with them an unforgettable experience: “if we understand who Jesus is, we will understand the truth”; “I have understood the difference between the individual and the person: the individual always leads to individualism, the person leads to communion”; “we are citizens! We need to put fraternity into society!”; “Among the many languages I learnt the language of hearts for unity”; “You, the adults are role models for us young people!”
These impressions still resonate in our minds as does this one from the last day: “Together for Europe is a vocation.” To be faithful to it, we need to keep our eyes fixed on the goals we wish to reach whilst being immersed in the reality we are living. What are these goals?
That of being aware that our Churches, each Movement and Community, have already formed a multicultural network between themselves that goes beyond the borders of Europe, languages and barriers. We are the prelude for a European people.
Each Movement or Community is an expression of the Gospel, from which its specific charism emerges as a response to a particular challenge of our times.
Together we are a European laboratory of unity in reconciled diversity, with mutual love at the basis of our actions and Jesus in our midst. In this individualistic society, where the culture of ‘disconnection’ reigns, we look to Him who on the cross united Heaven and earth, and we work for a culture of ‘together for’.
Convinced that we are children of the one Father, we are open to every person, so as to live and be an expression of universal fraternity.
For the common good of our cities, countries and continents, Together for Europe is working with politicians and people of culture to make one Europe a reality: “House of nations and Family of peoples.”
It is said that the lay people in Churches are a “sleeping giant”. “Taking responsibility is the answer” – to quote Václav Havel. By taking responsibility for the society around us, we can become the answer with our lives!
In greeting us, someone reminded us of the famous Letter to Diognetus, in which he declares that Christians represent the leaven of the world. “I thought: that’s just how it is! In a small way Together for Europe has already restored the soul of Europe. The ‘starter culture’ – to use a culinary term – is ready and is informing society bringing hope that something new and good will be created! Fantastic!”
He was right. It really is fantastic!
Ilona Toth
Voices from Prague – part 2
Meeting of “Friends of Together for Europe” at Prague – Short interviews with some of the participants – part 2
“Identity is something what we desperately need!” Pavel Fischer, Senator in the Czech Parliament
“Abbiamo un grande fondamento che ci lega.” Matthias Leineweber, Comunità di Sant’Egidio, Germania
“Pour leur communiquer la beauté”. François Delooz, Communauté de Sant’Egidio, Belgique
“I realised the strength of the Movements.” Pavel Černý, Pastor, Czech Republic
“Europa ist sehr bewegt”. Valerian Grupp, CVJM Esslingen, Deutschland
Voices from Prague – part 1
Meeting of “Friends of Together for Europe” at Prague – Short interviews with some of the participants – part 1
“Going against the mainstream.” Annamária Fejes, Focolare Movement, France
“Non sediamoci sul divano!” František Talíř, Movimento dei Focolari, Cechia.
“Ricerca della verità come antidoto alla paura.” Georges El Hage, SYNDESMOS, Francia
“Ein Geschenk des Heiligen Geistes”. Sr.M.Lioba Ruprecht, Schönstätter Marienschwestern, Deutschland
“Traverser nos peurs”. Gérard Testard, Efesia, France
The task of a creative minority
Here are excerpts from a speech by Jesús Morán Cepedano, co-president of the Focolare Movement, philosopher, specialized in theological anthropology, on the occasion of the Congress Together for Europe in Munich, June 30, 2016.
Why has Europe given rise in the last few centuries to a culture which has made God less of a mystery than an irresolvable problem? And, as a consequence, has made human beings into an inextricable problem in relation to themselves, to others, to creation and to the Absolute? This question is all the more “scandalous” if we think of the history of the European continent, which over many centuries developed a strong and original humanism in spiritual, artistic, philosophical, scientific, legal and political spheres.
In 2004, the then cardinal J. Ratzinger wondered if it was not true, as Arnold J. Toynbee states, that the destiny of societies largely depends on their creative minorities. Perhaps – he affirmed – this is the task that belongs to Christians: to conceive of themselves as the creative minority that leads Europe to rediscover its heritage.
We are reminded of the nature of this heritage in a masterly and surprising way also by intellectuals of the calibre of H G Gadamer and G Steiner, who while looking from very different contexts, perspectives and experiences, both see in Europe a task that is “as much spiritual as it is intellectual”. For Gadamer: ”To live with the other, to live as the other person’s other, is a universal task which is valid in the small and larger scales. Just as we grow and enter into life learn to live together with others, the same thing applies to larger groupings in humanity, to peoples and States’. It is probably a European privilege the fact of having had to and been able to learn to live with diversity.” (L’eredità dell’Europa, Einaudi, Torino 1991, pp.21-22)
This destiny calls for the creativity, ingenuity and capacity to get up again and go beyond its own limits that have always been part of the European soul, as has been shown by its entire history and above all after the Second World War. The founding Fathers of the European Project were able to grasp the moment and were bold enough not only to dream of another idea of Europe but to start making it happen by focusing on the integration of the entire heritage of the continent, being well aware, according to the prophetic words of Konrad Adenauer that: “The future of the West is not threatened as much by political tensions as by the danger of conformism, uniformity of thoughts and feelings; in a word, by the whole system of life, by flight from responsibility, with concern only for oneself.”[1]
It follows that the perspective that Europe can and must still, and more than ever, give to the world is that of forming a culture of unity in diversity at all levels, from the personal and daily levels to the institutional and forward-looking, as has been said recently by Patriarch Bartholomew, the Ecumenical Patriarch: “Even human institutions – if we are able to “transfigure them” with this focus on diversity – will understand that diversity is a gift and not a contradiction; it is wealth and not imbalance; it is life and not death. We live in a context in which pluralism risks being sacrificed in the name of a false unity, which wants the global levelling down of all expressions of human life. … Instead, with the acceptance of diversity as the foundation of the unity of a wounded humanity, through dialogue of love, through mutual respect, through acceptance of the “other” and our willingness to welcome and be welcomed, we can become for the world, icons of Christ and, like him, be in unity also in diversity.[2]
It is a question, therefore, of returning with new drive and urgency to evolve a culture of human rights which can wisely connect the personal dimension and that of the common good of all intermediate groups which unite in a social and political community. At the same time this should be done without losing sight of the transcendental dignity of every human being, as Pope Francis affirmed strongly in his 2014 talk to the European Parliament.
In following this path, the role of ecclesial communities is seen once again to be crucial and decisive because their task is precisely that of their mission, the joyful proclamation of the good news. We are at a time in which Christianity is being ex-culturated and the “cultural pact” between the Churches and society has been broken. In other words, it seems that the Christian cultural basis which formed the West has disappeared, through the emphasis on the principle of an autonomous society and its “exit from religion”. It is a question now of returning to the Gospel, to bring about significant encounters in the light of Scripture, the Gospel stories, so as to generate, indeed, the same life as Jesus generated. As Pope Francis emphasised just a few weeks ago, on the occasion of the conferral of the Charlemagne Prize: God desires to dwell in our midst, but he can only do so through men and women who, like the great evangelizers of this continent, have been touched by him and live for the Gospel, seeking nothing else. Only a Church rich in witnesses will be able to bring back the pure water of the Gospel to the roots of Europe. In this enterprise, the path of Christians towards full unity is a great sign of the times and a response to the Lord’s prayer “that they may all be one” (Jn 17:21).[3]
[1] Address to the Assembly of German Artisans, Düsseldorf, 27 April 1952. Quoted by Pope Francis’ in his address on the occasion of the Conferral of the Charlemagne Prize (6 May 2016).
[2] Lectio magistralis by Ecumenical Patriarch Bartholomew on the occasion of the Conferral of the Honorary Doctorate by the Sophia University Institute, Loppiano 26 October 2015.
[3] Pope Francis, Address on the occasion of the Conferral of the Charlemagne Prize, Rome, 6 May 2016.
Photo: ©Ursel Haaf – www.urselhaaf.de
Truth prevails
Europe lives from the ideas it was born from.
In preparation for the upcoming meeting of Friends of Together for Europe, we asked Jiři Kratochvil from Prague and expert in intercultural dialogue the following three questions.
The next appointment of Friends of Together for Europe will take place in Prague, the land of the ‘Hussites’, ‘Prague Spring’ and the ‘Velvet Revolution’. The great history of the Czech nation will become a backdrop to the ensuing dialogue at this meeting. How can we best approach this great history with an aim to understand it better?
It is a troubled history, characterised by great idealistic and spiritual awakenings, by a search for justice and truth which often ended with disappointment and disillusion. This applies to all three historical moments referenced in your question. Firstly, the Hussite movement born from the ashes of Jan Hus who was burned at the stake in 1415, and who was considered by his followers as a martyr for the Truth. Unfortunately, the ensuing wars which bore witness more to power than truth laid waste to the country. Several centuries later, in 1968, in a similar fashion, the main actors of the “Prague Spring”, with what seemed like the whole nation behind them, sought to establish a form of socialism with “a human face”. This new regime strove to shed the lies and cruelty of the previous era. Sadly, this new hope was dashed in the tracks left by the tanks and stagnated into a general collective resignation, which not even the heroically sacrificial gesture of Jan Palach, a student who burned himself alive in protest, was capable of ending.
Finally, the “Velvet Revolution” of 1989 which many of us remember clearly, was carried ahead by the slogan of its main protagonist Vaclav Havel “Love and Truth will overcome lies and hatred”. No one however expected the hard battle that followed. The spiritual values of the first months which were so strongly felt in the mass demonstrations in the squares slowly receded and were replaced by the pragmatism of the “technology of power”.
The flag of the president of the Czech Republic reads “Truth Prevails” however, two words have been left out from the original version of this quotation which was “Truth of God Prevails”. We are certain that His Truth will win at the end of History. However, before that happens, it must be dealt many blows as history, not only Czech history, shows. This does not relieve us of our obligation to always align ourselves to His side, the side of Truth.
“Together for Europe” wishes to contribute to building unity between Eastern and Western Europe, what role does the Czech Republic play in this commitment?
Due to its troubled history, the Czech Republic is a highly secularised country. The majority of the population do not identify with any Church. This does not mean all are atheists however, surprisingly the number of self-declared atheists has been diminishing. There is a strong sensitivity to spiritual and cultural values among young people and the intelligencia. This was demonstrated in 2009, by the warm welcome received by Pope Benedict XVI at the Accademia in Prague. It may have been that very welcome that inspired Benedict to establish the “The Court of the Gentiles”, an initiative aimed at dialogue with the laity.
Christians of different denominations united among themselves and engaging in such a dialogue in its various forms, show one of the ways of building the project of Together for Europe. Secular lay people in the Czech Republic are already leading the way in this dialogue.
Looking ahead, what further challenges await us in reaching our objective – unity?
An extremely difficult question, the answer to which, while not simple, seems logical. People say that every nation lives from the ideas it was born from. This can also hold true for a continent. Let us recall the roots of the Europe in which we all live. In Jerusalem (faith), Athens (reason) and Rome (law). On these strong foundations grew Europe’s cultural, spiritual and material greatness and wealth. Today we face situations of migrations of people similar to those of medieval times. The greatest challenge lies in knowing how to live with the diversity of the new arrivals, of which there will be many. Migratory currents will continue to flow not only for political and economic reasons but also due to the impacts of climate change.
Let us not delude ourselves: Europe as we know it, will sooner or later disappear, also due to decreasing birth rates. As Christians, we need to be that creative minority, returning to the solid foundations of our tradition and to the values it generated, whilst maintaining a sense of openness to new inspirations. Based on these spiritual foundations, asking continuously for the grace of God, we can seek a new unity for this new Europe.
Jiři Kratochvil, born in 1953. Degree in economics obtained in Prague. For many years worked in state owned bodies under the auspices of the Department of Finance. After the fall of communism, he was instrumental in the renewal of the Czech Caritas. He has lived in Canada, Italy, Germany, Czech Republic and Slovakia. Currently he lives in Prague and works as a translator for the Czech Episcopal Conference.
Photo: Prague: ©Canva; Jiři Kratochvil: private
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- Jiři Kratochvil
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- Jiři Kratochvil, Raul Silva
