Being “for” Europe
“We marvel at the action of the Holy Spirit in our times”. Cardinal Kasper accompanied and supported Together for Europe network from its very beginnings. On the 30th June 2016, on the occasion of the last Congress in Munich, he shared his views on the importance of the network and his hopes for the future.
THE SPIRIT OF GOD IS STILL AT WORK TODAY
Dear friends, it is wonderful to be with you again and even more wonderful to see what has become of you since Stuttgart 2004. The dream of that time is becoming reality. The Spirit of God is still bearing fruit today. We have good reason to be grateful.
Our Dream
It all started on 31 October 1999 in Augsburg. Protestant and Catholic Christians made an official and collective declaration: together we acknowledge that Jesus is our salvation. Many said this declaration means nothing, that nothing has changed. No, things have changed. You are the result. Your movement is the fruit. Pope John Paul II was right. The declaration was a milestone.
A milestone is a marker along the way, not the goal. The next marker is ahead of us: Autumn 2016 in Lund, October 2017 in Wittenberg. Once again there are those who are skeptical. We say five hundred years of separation is enough. Something has to change. It would be betraying Jesus Christ and a disgrace for the world if we didn’t act upon our words.
We have a dream. We know that ecumenism is the Holy Spirit’s passage through the Church. We can rely on Him. It was He who initiated the movement for ecumenism, and He will lead it to the finish-line. Unity in reconciled diversity is possible. Tell those hesitant experts of division that we are the experts of unity. We have seen that even today unity is more possible than you think! Everyone needs to start moving; everyone needs to change their ways and way of thinking!
Together in Europe
Unity in the Church is now more important than ever because unity in Europe is in danger. “Together for Europe” is now more important than it has ever been. When I was young, after the disaster of the Second World War, Europe signified a peace project for us young people. Enemies were to become friends and we did. We were granted seventy years of peace and prosperity that our forefathers would never have dreamt of and it isn’t a dream; it’s reality. It’s our future.
Noone is denying the fact that Europe needs a flourishing economy to achieve this. An economic system is needed for life and survival but it is needed for life. It’s not the meaning of life itself which is why Europe needs more than an economic system. Europe isn’t just an economic community. Europe is a community of values. It has strong Christian foundations without which Europe cannot be called Europe. Many people have forgotten this. So, it is our duty to stand up for it again.
We cannot allow the ghosts of nationalistic egoism – believed to have died long ago – to rise from their graves and spread fear and terror. Every one of us loves our own homeland, our own language and our own culture. We’re not looking for uniformity. Europe’s diversity is the Europe’s wealth. Patriotism has nothing to do with nationalism which creates walls and fences. Nor does it mean withdrawing to a national “Island of the Blessed.” Patriotism is about being open; it allows itself to be enriched and seeks to enrich others. Whoever raises the drawbridge in front of it will soon starve.
Pope Francis recently said Europe is a “work in progress.” Europe was never simply a fait accompli; it has always been “in progress”. It has always been its strength to integrate other cultures: Celts, Germanic tribes, Normans, Slavs and Muslims whom we are not meeting for the first time today.
We were ecstatic after the fall of the Berlin Wall, hoping for borderfree communication, universal democracy and universal human rights. We are now facing the problems of the world becoming one which do not appear as abstract numbers but as real people with real faces. They are children of God. They present us with new challenges. We need to show them how attractive Christianity is, show them that being a Christian is a good thing. We can only do this together as Protestants and Catholics if we set aside our differences.
Is it possible? Yes, it is. As Christians we believe in the resurrection and the power of the Spirit of God. We believe that life is stronger than death and that love is stronger than hate. Jesus Christ is in our midst; he goes before us. As Christians we are witnesses of hope that we can live and work together as Christians and live and work together in Europe. What’s needed is not fear, but hope. Let us not be those who doubt, but those who build bridges and bring hope.
Cardinal Walter Kasper, Cardinal Emeritus of the Roman Curia and President of the Pontifical Council for the Promotion of Christian Unity
Slovenia: dialogue among Movements
The 1st February was a special occasion for all involved in Together for Europe in Slovenia. For the very first time, representatives of various Movements presented Together for Europe in the Slovenian Parliament.
The delegation received a warm welcome from Jožef Horvat, Chair of the Foreign Affairs Committee and his colleagues. Hungarian born Pal Toth who is professor of communication and a specialist in Western-Eastern relationships spoke about tensions between Eastern and Western Europe, and the role of Together for Europe in helping to resolve them. The Chair asked all present including former Minister for Culture to uphold our ideas. Mr Horvat and his colleagues expressed their gratitude for our visit and their appreciation for many of our ideas. To mark Europe Day the Committee undertook to propose to the Slovenian Parliament a new national holiday – Day of Europe –on May 9th, in place of another existing national holiday.
Later that day, representatives of the Movements met with Mons. Stanislav Zore Archbishop of Ljubljana and with Pal Toth to share impressions from a meeting of Friends of Together for Europe held last November. The ecumenical prayer in St. Stephen’s Cathedral which opened the Friends’ meeting stood out as an experience which encouraged one and all to making tangible steps towards greater reconciliation throughout Slovenia. Pal Toth presented a talk entitled “Culture of encounter between Eastern and Western Europe”; a contribution by Prof. Igor Bahovec highlighted the importance of finding spaces for dialogue and encounter, as well as that of rediscovering European roots in the work of our Movements’ founders and how Movements, along with other people of good will, can offer solutions to a ‘Europe of the Spirit’.
A 5-step programme proposed to be rolled out over the next few years received very positive feedback. Members of different Movements and Communities not only have one but two “vocations”: besides working for our own Movements we are also called to share a journey together. Archbishop Zore encouraged us to meet together regularly, because only as one community can we bear fruit, only together can we witness to Christianity according to Jesus’s invocation that ‘all may be one’ (John 17:21).
It was natural to solemnly renew the Pact of mutual love. The evening continued with questions, answers and proposals; an interview was recorded for the radio. Our relationships and resolutions were strengthened through fraternal dialogue. As someone remarked, a spark of enthusiasm was lit. Jesus truly guided our steps bringing us ever closer to a full communion and a more fruitful collaboration for Europe.
Pavel and Marjana Snoj
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Does hope have a future?
Much research on the future of our continent has been conducted in areas such as culture, sociology and religion. The European Year of Cultural Heritage broadens this view. What is the specific contribution that Movements and Communities can offer in this regard?
Excerpt from a talk by Michael Hochschild entitled ‘Becoming Reconciled with our Future’, Together for Europe, 1 July 2016
Does hope have a future, or is our world embroiled in a hopeless cycle of crises and problems? If we give our future a chance, what sort of world can we imagine in this future? Would it be a world sustained by social and religious creative forces?
Let us consider:
1 If we do not want to get lost within our contemporary crises, we need to strengthen our hopes for the future.
2 In addition to hope the world we imagine needs to be characterised by something other than “modernity”, since the modern social order has been compromised leaving us without a clear direction forward. In order to secure a different future, we need to orient ourselves towards an improved society, one which could be called ‘post-modern’.
3 This can only happen under the influence of new cultural players. Here, I would like to invoke the prophetic contribution of new religious and social Movements, which are led by very high ideals. These Movements, thanks to these ideals, prefigure today how society and the Church can live together tomorrow.
There are two challenges that we can identify. We are experiencing a severe systemic crisis of modern society. Now, it is no longer sufficient to adapt to new situations but due to the radical changes in modern society, we need to see new ideas and ways of living. The second challenge addresses the new religious Movements as such, whose faith, engagement and trust are put to the test. If they pass, they will lead the way into a new world characterized by a sense of confidence in our future. But to achieve this goal the new religious Movements need to understand themselves in a new way, i.e. as creative social and cultural powers. Put simply: religious Movements need to become social Movements.
It is clear then, that what is needed, is to look forwards and to reconcile ourselves with our future.
In this, the new social and especially religious Movements come into play. These are important, as it is part of their very DNA to express a vision for the future. They not only offer viable alternative for living in society, they also loosen the restrictive shackles of modernity, which characterises today’s society. A member of such a Movement, which brings together the religious and social aspects, is equipped with a capacity to take responsibility for themselves and their environment.
Under these circumstances, it is their task not only to perform as religious, but also as social Movements. Through their faith, they achieve the possibility to harness their own cultural creative force. In this sense, religious Movements offer something that social Movements cannot since their engagement cannot be restricted to one single topic. On the contrary, being aware of God’s relationship to the whole world, there is an indefinite number of concerns that religious Movements can focus on. It is crucial that Movements and the Churches they belong to work together. Only a reconciled Church can bring about wider societal reconciliation in a credible way. Indeed, a single “Together for Europe” might not be sufficient to reach this goal; instead, a “Together for the world” is required in this case.
Prof. Dr. Michael Hochschild, director and professor for post-modern thought at Time-Lab, Paris/Institut d‘Études et de Recerches postmoderne,
studied education, sociology, philosophy, psychology and theology at the Universities of Hamburg, Frankfurt and Bielefeld.
To download the full talk, go to: 2016 07 01 TfE Munich – M. Hochschild on Becoming reconciled with our future>>
Juntos por México
Network TOGETHER beyond the ocean
The name of the network – Together for Mexico – encompasses a lot. Whilst it may not be possible to grasp the full meaning of the “National Union of Catholic Movements” of Mexico, as the second National Meeting of Juntos por México (JXM), held in the city of Querétaro, from 6th to 8th October 2017 demonstrates, it can be experienced. 60 or more Ecclesial Movements, Associations of lay people, Catholic institutions, representatives of the Council from more than 90 dioceses of Mexico (a significant majority of dioceses in Mexico), approximately 4,700 people, young and old all “together for…” a brotherly Mexico, a society enlightened, healed and regenerated by the Gospel, that is, by Love. A space of dialogue and communion was created, to bring ahead an evangelisation within the Church to “go out together” and work in building a new society.
The concluding Manifesto launched at the end of the event and ratified by the signatures of the participants (and mounted on a 20m banner) read: “We aspire to be a new people. Wherever we come together and meet, called by the One who invites us to serve and work in love of neighbour, we will work to lay seeds and inspire others with a vision of a Mexico where there is more solidarity in its civic values, where there is more unity in its cultural diversity, a country that decisively promotes the human person.
As pinpointed by Carlos Valle e Esther Pérez, the national responsible for JXM on the occasion of the first official press conference, this is not just a vague aspiration but is already confirmed by the life and witness of many. The fundamental role of communion, unity, need for reflexion and the role of women were highlighted. The participants among whose numbers was also Mons. Faustino Armendáriz, Bishop of the diocese of Querétaro, stressed the role of the laity in any civil action that upholds family values and promotes social justice.
The theme of Family was also central to the message prepared for the meeting by Pope Francis, which was aimed at supporting and facilitating initiatives for the family, for unity and for life, and which expressed a wish for “an abundance of fruits so that Mexican society can become an authentic family in which no one feels excluded, where everyone can experience in their lives God’s tender closeness”.
Celebration, songs, reflections, workshops – a varied programme aimed at setting a course towards fulfilling the slogan: “Lay people, let us go out together to renew the world. The time is now!”
The earthquake which hit the country between 7th and 19th September and left a trail of destruction, also created a sense of solidarity which blossomed spontaneously and powerfully in the most affected areas. This solidarity showed the “real self” of the Mexican people and echoed a call that this sense of self shine out not only in situations of emergency, but also in the daily life of society.
The 12 workshops covered many important areas of social renewal including: economics, politics, education, migration, culture of legality (vs. social corruption), communication, ecology, social volunteering, youth, family, social fabric, rebuilding of peace and the social doctrine of the Church.
A new initiative was also launched, spearheaded by a network of volunteers who will work to connect various existing voluntary social programmes promoted by the Movements. The social areas where these programmes take place are many and different – hence the network’s task to open up new possibilities for mutual collaboration, thereby increasing the possibility for participation and ultimately increasing the positive impact in Mexican society.
Raffaele Massolin
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