by TogetherforEurope | Apr 3, 2017 | 2017 | 60th Treaties of Rome, Experiences, reflections and interviews, Italy, News
Andrea Riccardi, Founder of Community of Sant’Egidio, during the Ecumenical Prayer Celebration in Rome 2017
Dear friends,
Let us not deny it: many Europeans feel lost and disorientated. Where is Europe going? Will it resist the temptation of division? Europe does not seem to protect its citizens any more. In fact, it is travelling in the opposite direction than that envisaged by the Founding Fathers of Europe, who had a living memory of the horrors of the war, of the walls of hatred, of death camps and ruins. Today the generation that remembers that history, is gone. Not much attention is given to history, instead we busy ourselves with the current politics replete with emotions and anxieties. Resorting to war has returned to being considered as “normal”, no matter how insane this appears to those who saw how – even yesterday in Iraq or in Libya- war only begets war.
Europe cannot live without memory. If we are to be the continent of the future, we need to be the continent of memories. The great peace, which has lasted for seventy years and which was built solidly after centuries of war needs to be remembered. It is the fruit of a united Europe where peace has brought about prosperity and the development of a culture with ancient roots. This is the reality that stands out clearly, even clearer than the emotions and scares that preside over our present time. This Europe represents our peace and our prosperity.
The crisis of Europe began when it was arrested in its progress by national, group and individual selfish interests. They blocked Europe’s flight and prevented it from becoming a world leader, with a common foreign and defence policy. Not only peace for Europe, but a common peace policy for the Mediterranean, the Balkans, Africa and the world. “Europe, the gentle power” – as Tommaso Padoa Schioppa, one of the founders of the European Single Currency, used to say. These selfish interests threaten to stop and devour Europe from within. They push for self-determination and for the other to be seen as a threat. In turn borders gain a new meaning: borders to restrain immigrants, borders between generations, between rich and poor, between North and South of Europe.
Borders can turn into barriers, walls. As if to protect ‘us’ from the tragedies of the world. On the contrary. The cruel war in Syria, which has lasted for 6 years, more than the First World War, also concerns Europe. It is merely an illusion that the walls are there to protect: in reality they witness to failure. They are the Maginot line of Europe’s moral and political defeat.
In a global world, history does not have embankments, but it needs strong and coherent actors. It demands that we advance united, without turning back to seek shelter according to group or nation, in reaction to new global circumstances. There is no turning back. The boat of national self-sufficiency has sailed. Today, we have to take into account the scale of the challenges and of life. In today’s global and interdependent world, Europe, closed and divided, will be flooded by other markets and by other economic and political giants. In the narrative of globalisation, Europe needs to come more to the fore – if we want it to be a place for young people, with our identity of humanism, religion and law intact, rather than merely a retirement place for the next few years for our generation. A world without Europe will lack a power of peace and of historical wisdom.
Today, we are here gathered among Christians. The idea of Europe was not linked to a particular religion, but was itself deeply Christian. And it grew with the Church’s passion of that time. Today, however, when East and West go two separate ways, when the great European ideal, which expresses a Christian extroversion is shaking, where are the voices of Christians? And those of the Churches? When borders turn into walls in front of refugees, where are these voices? When this world is running the risk of getting involved in another war, there is often silence.
The strong voice of Pope Francis – in his address for the Charlemagne Prize – remains isolated in a Christianity as fragmented as Europe itself, incapable of leaving behind group or ecclesial ego-centrism, incapable seemingly of a new vision. Is our joint prayer, the Word of God capable, as in the time of the prophets, of nourishing a new vision for our times in the hearts and minds of our people. We need to start to think and act again in ways that are inspired by a great vision, because for too long now we have been living within narrow dimensions, feeding on words without light. Karol Wojtyla wrote at a time when Europe was divided by a wall: “the world mostly suffers from a lack of vision”.
by TogetherforEurope | Apr 3, 2017 | 2017 | 60th Treaties of Rome, Experiences, reflections and interviews, Italy, News
Gerhard Pross, Moderator of Together for Europe, during the Ecumenical Prayer Celebration in Rome 2017
Together – for – Europe. There is no more exact way to express the importance this holds for us: Together – for – Europe”.
We are an ecumenical network of more than 300 Christian Communities and Movements. We come from 30 European countries, spanning from the Ural Mountains to the Atlantic Ocean. We speak different languages, live in different cultures and belong to different Churches: among us are Catholics, Evangelical, Orthodox, Anglicans and members of Free Churches. We follow a variety of spiritualities each different from the other.
And yet, based on our experience, we are convinced that unity is possible. Our shared journey began with a deep moment of reconciliation among a group of leaders of our Movements. Unity became possible.
We live unity in diversity, in such a way that the uniqueness of each person remains intact. From reconciliation in Christ stems the ability to experience the diversity of the other as an enrichment.
Today in a special way, we remember three of the networks’ founders, who are now in Heaven: Chiara Lubich, the foundress of the Focolare Movement, who had the first impulse to begin; Helmut Nicklas, responsible of CVJM (YMCA) Munich, the ‘architect’ of the Together for Europe project; and Cardinal Miloslav Vlk, whose input has been precious in terms of the link between charism and ministry.
When in 2004, Together for Europe held in Stuttgart a large event for some 10,000 participants, Europe was celebrating the entry in the EU of new member states. In 2016, however, at the time of our international Congress which was followed by a large Public Rally in Munich, only three days after Brexit, the mood in Europe was quite different. We have been and continue to be aware that Europe is experiencing a period of turmoil. The European Union seemingly lurches from crisis to crisis.
In times such as these, punctured by acts of terrorism, we publicly proclaimed, with thousands of people during the 2016 event in Munich, loud and clear, our YES to Europe. “In Europe, there is no alternative to being together”, were the opening words of the concluding message in Munich.
If I may express this, in a personal way and as a spokesperson for Together for Europe… I was deeply touched by the network’s event in Munich and it put Europe on the first place on my agenda. For 17 years, we have been on this journey together, but never before has giving our YES to Europe resonated with such importance.
- In times marked by an upsurge of populism, selfishness and nationalism we give our YES to relationship and alliance.
- In times marked by a return of negative fanaticisms which in the past brought catastrophe upon catastrophe, we give our YES to the Gospel, to reconciliation and to love.
Within our Movements we need to wake up to the awareness of the urgency of giving our YES to Europe.
As Communities and Movements, we should not hold back in expressing publicly our YES to Europe.
We work for a Europe that is Together. For a Europe that recognises diversity as enrichment and lives together in peace and unity. And last but not least,
God, throughout history, has entrusted this Continent with the mission to connect and bring closer heaven and earth, faith and its impact on the world, since on the Cross, Heaven and earth meet.
Today on the eve of the celebrations of the “Treaties of Rome” we come together to pray and to re-state, as always, that as Christian Communities and Movements we count – besides our own commitment – on the help of God.
Europe needs our prayer.
by Claudia Di Lorenzi | Apr 3, 2017 | 2017 | 60th Treaties of Rome, Experiences, reflections and interviews, Italy, News
Hon. David-Maria Sassoli, Member of the European Parliament, Italy, Democratic Party, during the Ecumenical Prayer Celebration in Rome 2017
Honourable Sassoli, on the eve of the 60th anniversary of the Treaties of Rome, which marks the beginning of the European Union, many point out that Europe has lost its Christian roots, placing too much emphasis perhaps on finance, bureaucracy and national interests, incapable of showing solidarity and welcome, or encouraging development focused on the human person. What are your thoughts?
“It is important that Christians make themselves heard more, there should be networks among Christians which would provide a witness and example to others. There is no doubt, values such as peace, co-existence, solidarity and justice, which are of Christian origin, are today also considered as paradigms of political, cultural and moral commitment by citizens who are not themselves Christian. These are the key values that constitute European identity: something Christians ought to be happy with, because within what is considered the European identity, as such, are these precisely Christian values. What needs to be done now is to explain everything well to European citizens. Currently the idea of Europe frightens and makes people anxious. It appears burdensome, instead we need to show the value of unity to the peoples of Europe. What is also at stake here, the challenge for this Century, is to shape a global market. Globalisation without rules leads to marginalisation, poverty and misery, and environmental catastrophes. The great challenge Europe continues to face is to give rules and values to the world. Market rules which do not successfully safeguard human rights, freedom and democracy would be merely economic allowing the stronger to win, and this is not what we want. So, the challenge is this: Christian values which are at the basis of European identity today must provide the key elements to face this great global challenge”.
In the context of overcoming the divisions between countries that are economically more or less developed, we often speak about a “two-tier Europe”, what is your view on this?
“If this means that there would be countries of class A and class B, then that is wrong. Instead, if it means that non-member countries can collaborate, under the ‘closer cooperation’ provision of the Lisbon Treaty, in the context of joint policies, without upsetting EU standards, then it could be interesting. This is how the euro was introduced – with a closer cooperation starting from ten, eleven countries and others joined in later. Because within EU mechanisms it is effectively difficult to achieve unanimity. If there were countries such as France, Italy, Spain, Germany, Belgium and others which were to opt for a common defence solution, that would be great: we would have a core which would lead the way that others might follow”.
There has been much discussion about the necessity to review the Treaties. It was underlined also by Pope Francis in his speech at the European Parliament in May 2016, on the occasion of the Conferral of Charlemagne Prize. In what way do you believe they need to be modified?
“They should be changed, I would be in favour of arriving eventually at a European Constitution, but realistically and with regret I need to say that currently it might be very dangerous to re-open a discussion on the Treaties, so one needs to be very careful. Who knows what the outcome would be for Europe if we reopened the debate on Schengen with the current nationalist governments afraid of the influx of immigrants? It is better to focus on those policies which can contribute to developing Europe, because beyond institutions, rules and treaties, that is what is now needed most of all”.
Claudia Di Lorenzi
by Claudia Di Lorenzi | Apr 3, 2017 | 2017 | 60th Treaties of Rome, Experiences, reflections and interviews, Italy, News
Luca Maria Negro, Baptist Pastor, President of the Federation of Evangelical Churches in Italy (FCEI), during the Ecumenical Prayer Celebration in Rome 2017
An event like the one tonight, where different Christian Churches unite in prayer shows that unity in diversity is possible. How can one reconcile the affirmation and safeguarding of own’s identity and traditions with the encounter and openness to the other?
“As an ecumenical body, we have had experience of this dynamic for over 50 years, because our Movement has as its motto ‘united but different’, that is to say united whilst respecting the charism of each of the churches. This is close also to the motto of the European Union, indeed we are not sure whether it derives deliberately from the Ecumenical Movement’s motto, in any case we believe that today it is more valid than ever before. Unfortunately, it appears as if Europe has lost its soul. We do not want to arrogantly claim to be the soul of Europe, however, as Churches we wish to strongly witness that ecumenism, dialogue, building of societies in dialogue, and the promotion of lay ecumenism within society are essential”.
To recover those Christian values that constitute Europe’s very foundations means to offer a heritage pertinent to all peoples, not only to Christians…
“As protestants, we do not emphasise the recovering of Christian values in any particular way as not to seem to want to force them also on those who do not share our faith. There are, however, values such as dialogue and solidarity, which are also Christian and which can be shared by all people of good will. This is what we aim for, the rediscovery of values out of which Europe was born. Because let us not forget that while it is true that many Christians contributed to the growth of Europe, there were also many others who founded it. Over the last days, we recalled the fact that the European Federalist Movement in Italy started in the house of a Waldensian, Mario Alberto Rollier, there were however others, non-believers such as Altiero Spinelli, meeting together and working to build a united Europe”.
How do people learn, in practical terms, to dialogue?
“How do people learn to walk? By practicing walking. The same goes for dialogue. You need to make a start, to come out of yourself. You will make mistakes, because at times it is easy to, despite your best will, hurt the other and their feelings. In this context, the Ecumenical Movement certainly has much experience to offer to those who are new to dialogue”.
Claudia Di Lorenzi
by Claudia Di Lorenzi | Apr 3, 2017 | 2017 | 60th Treaties of Rome, Experiences, reflections and interviews, Italy, News
Dr. Donato Falmi, former Director of the Italian New City Publishing House and Co-responsible for the Focolare Movement in Rome and Central Italy, during the Ecumenical Prayer Celebration in Rome 2017
Looking at Europe today, divided and lost, it seems that Chiara Lubich had a prophetic intuition, back in 1999, when she began establishing an international ecumenical network of Christian Movements…
“It was prophetic in that Chiara had foreseen the obstacles that unity in Europe would encounter, and the need for a fundamental, perhaps hidden spiritual force capable of facing up to the negative and disintegrating tendencies present in Europe today. When Chiara lunched this idea, the European ideal was still popular, today it needs to be rediscovered. Had we not had the experience of this journey together, we would be ill equipped to face today’s challenges. It is, beyond any declaration of principles, a practical way of giving Europe back its Christian soul, putting Christianity back as the foundation of Europe (…). The experience made together by Movements and Churches belonging to different ‘Christian souls’ – because Christianity is made up of one reality with many different expressions – might be just the right way to show that Europe has a Christian foundation. In this sense, Chiara’s intuition was ingenious”.
Pope Francis emphasised dialogue as the one thing needed in order to build Europe with more unity and solidarity. And it is in dialogue that the Focolare Movement, since its very beginnings, has found a path to unity. What does it mean to lead a dialogue – and how can one learn how to dialogue?
“Chiara makes a rediscovery of the nature of God itself, of God who is love. Another term for ‘love’, a term that expresses the dynamics of a loving relationship, is ‘dialogue’. What is more dialogic than love? On the other hand, there is no real dialogue without love. This is because dialogue requires a welcoming of the other and forgetting of self (not negation of self, but a sort of stepping back in order to welcome another). That is a basic rule. Once it has been established, dialogue becomes fundamentally the only way to achieve unity, because it both respects diversity whilst focusing on what is good and what unites”.
In the last years, there has been a proliferation of populist and so-called sovereignty movements. Perhaps Europe needs an examination of conscience to ask itself what went wrong and where to go next?
“What we are witnessing is a result of Europe’s focus on material wellbeing. Europe has developed to the benefit of the entire world, with values such as those summed up by the Universal Declaration of Human Rights and signed by the world leaders, it has, however, also been affected by the temptation to settle on wellbeing of a material character, forgetting the depths of the human person. In achieving the highest objectives of human civilisation, Europe also reached a level of wellbeing which made it forget deeper preconditions of civil co-existence. Today we are paying the price for this. We have, nevertheless, also been rediscovering forgotten values, and becoming aware that material well-being has its own value in the right place, together with other values which need to come first.”
Claudia Di Lorenzi
by Claudia Di Lorenzi | Apr 3, 2017 | 2017 | 60th Treaties of Rome, Experiences, reflections and interviews, Italy, News
Ecumenical Prayer Vigil for Europe, 24th March 2017 – Interview with Card. Kurt Koch, President of the Pontifical Council for Promoting Christian Unity
Your Eminence, this Vigil prayer which has brought together different Christian denominations shows that unity in diversity is possible. What sort of example can an evening such as this offer to a Europe still divided and torn on basic issues?
“This Prayer evening has been organised by Movements belonging to different Churches: there is a great variety and diversity present, however there is also unity, all of us are together – for Europe. This reconciliation between unity and diversity is very important for Europe, which is called to embody unity without negating diversity. In fact, there needs to be a greater understanding of diversity in order for all of countries to contribute effectively to building unity”.
One of the objectives of this group which unites different Christian Movements is to identify so-called “signs of the time”, that is to say, those signals which at any given time in human history indicate the direction in which humanity is advancing, however slowly towards unity. Can you yourself discern such signs?
“The greatest challenge of today is related to the influx of refugees. The challenge is for Europe to welcome them, to be open to them. There is a saying: “If I only know England I don’t really know England”, of course this saying is equally valid for any other country, like Italy or France, etc. So, realising that the other is not my enemy, is a good thing: once this has been established, everything will proceed well”.
Pope Francis stressed that peace is achieved through integration, dialogue and work, and that for Europe work is, on the political level, a priority. What is your view in this regard?
“It is fundamental that everyone be able to access employment. This is a big challenge because it concerns the very dignity of the human person. Within the working environment then what matters is collaboration, that there be no contempt between co-workers… So, the opportunity for everyone to access dignified employment clearly contributes to the unity of Europe”.
Claudia Di Lorenzi
