Decades of surprise

Decades of surprise

‘Behind the iron curtain’ was a metaphorical attribution given to those countries that from the end of the Second World War until 1989 were part of the communist bloc. The ‘iron’ curtain in question represented the ideological split which divided Europe in two halves, an ideological split physically represented by the Berlin Wall.

When for research purposes I visited Prague, in former Czechoslovakia, the memory of Jan Palach was very much alive with many university students considering him a hero: on 16th January 1969 Jan Palach set himself on fire to draw the attention of the world to the exasperation in which his nation lived. My impression was that in the capital city of Czechoslovakia two parallel worlds coexisted: one official and visible, and another hidden but ever so present.

I had a similar experience living in Hungary in the 1980s. At that time, only a censored and sanitized version of news from Eastern European countries reached the West… Not much was known about Hungary outside the events of 1956. Initially I travelled to Budapest on a research scholarship into children’s literature, but my stay developed into a chain of surprising events and considering the political and historical context – small miracles.

Thanks to the translations I became known for, I received an award which allowed me to remain in Hungary as a lecturer at the Janus Pannonius University of Pecs. In a context of politics manipulated by interests and ideology, the ability to incorporate any kind of positive message into teaching required a sense of personal responsibility and freedom.

On one of my train journeys, while waiting at one of the endless border custom checks, I spotted a bird jumping on the barbed wire fence dividing the two countries. This sight prompted me to ponder how long those barriers would remain and I drew some hope from Giambattista Vico, a philosopher from Naples, Italy, who spoke about the fact that things which are outside their natural order do not remain so.[1]

In 1989, immediately after the fall of the Berlin Wall I happened to conduct a sociological study on the change of toponyms of the streets and squares of Budapest and on destiny of statues left in that country by communist realism. These were eventually to be transferred to a specially designated garden which served as a sort of a ‘historical ZOO’ where parents would bring their children on Sundays… Some of the Soviet red star sculptures would have to wait for years to be taken down owing of their sheer size and weight.

After 16 years in Hungary, and after visiting other former Warsaw pact countries such as Slovakia or Poland, and places such as Auschwitz I understood better the reason of my being and I have become more and more grateful to God for the possibility to help make Europe and the entire world a family.

I also feel how right Victor Hugo was in in his famous [mis]quote : Nothing is more powerful than an idea whose time has come.[2]

by Tanino Minuta

[1] Giambattista Vico, Opere Vol. I, Tipografia della Sibilla, Naples, 1834, p. 12. [free translation]

[2] http://nuovoeutile.it/222-frammenti-sulla-creativita-a-cura-di-annamaria-testa/ [http://www.quotecounterquote.com/2011/02/nothing-is-more-powerful-than-idea.html]

 

 

Openness to dialogue

Openness to dialogue

 A dream can become reality

On the eve of the reunion of “Together for Europe” in Vienna (9-11 November 2017), representatives from different Movements present in the Netherlands met in an attempt to answer the question ‘What are the current trends in the Netherlands and in Europe at large that can help inform a model for a united Europe’?

The Netherlands: ready for dialogue

“In the Netherlands, though practicing Christians are a minority, we share a precise task” affirmed Jan Wessels of the protestant network “Missie Nederland”. “Our main concern is to pass on the message of Jesus Christ and in this task, the Movements and the Churches can learn from and support each other “.

“Everyone is looking to make dreams into reality”, observed Ine Sassen-Pouwels (Catholic Charismatic Renewal) – and who better to dream than young people? So why not give young people of different Movements and Churches of the Netherlands “an opportunity to exchange thoughts and questions they have regarding their own life? The experience of the other mature young people might prove instrumental.”

Jeff Fountain, New Zealand born, married to a Dutch citizen, Director of the Schumann Centre for European Studies and expert on Europe posited: “The Netherlands is a cosmopolitan place particularly suited to dialogue about and for Europe” before making reference to King Willem-Alexander of the Netherlands, himself of mixed German-Russian origin.

Relationships of life

There was an atmosphere of great mutual respect, and of joy accompanied by a desire to unite forces in order to contribute to European unity, each starting from their own country. “It’s all about relationships”, emphasised Enno Dijkma of the Focolare Movement. “Friendship among us gives wings to our ideas”. Openness to dialogue and the ‘Neighbour Meeting for Europe’ initiative are two promising concepts the Dutch delegation will bring to Vienna on the 9th of November. This meeting will also bring together representatives from Eastern and Western Europe and give them the opportunity to pool their ideas. We await with a great anticipation the positive outcomes of this meeting for Europe.

Beatriz Lauenroth

 

Studying, living, and teaching history

Studying, living, and teaching history

9 November 1989: an unforgettable date in recent history marking the fall of the Berlin Wall. In the evening of that same day I was too transfixed in my chair in front of the TV to notice an unexpected event the import of which my own young generation at the time could not possibly grasp.

I had studied (and held a degree in) modern history. I studied all about the Cold War and the building of the Berlin Wall, which in those November days was being reversed to rubble. A few months later we were to learn from the press the stories of the peoples of Czechoslovakia, Hungary, Poland and Romania who, by means of more or less peaceful revolutions, were freeing themselves from seven decades of Soviet burden.

I could never have dreamt on that November day, that the stories and images from the media would have become incarnated for me, in real people whom I was about to meet, as only a short month later I descended in Keleti Railway Station in Budapest, brought by train from Rome crossing Slovenia and Croatia. I was offered the post of Italian language and history teacher in a secondary school in the Hungarian capital. A small group of people with big smiles and a bunch of flowers welcomed me in the smoky atmosphere of the station. This was my first encounter with a country in Eastern Europe: the cordial encounter with these normal people who soon became a family to me, in distinct contrast to the atmosphere of sadness and distrust that still prevailed, with unambiguous signs of ‘control’ (groups of Soviet soldiers discharged onto footpaths by imposing military trucks). This despite the fact that a Hungarian Republic had been proclaimed in October 1989. It would take more than two years for the last soldier donning the red Soviet star to leave the country for good.

The first months of ‘freedom’ were a transition phase both politically and socially: whilst the democratic government was making its first steps and had to cope with many unknowns (and strikes!), a variety of products, some from abroad slowly filtered into the shops. Daily life was still complicated, at least for me, coming from the West. I was used to a certain style of cooking, but it was impossible to find the same ingredients on the market. One day in 1990, the taxi and the public transport drivers blocked all bridges over the Danube in protest against the increase in the price of petrol. In a flash there were endless queues outside shops selling bread and soon all shops were empty. «it’s like in ‘56» – people would say, meaning: there was nothing left to eat. People were unable to reconcile these conditions with a belief that the worst had already passed never to return.

Only when I began to teach did I fully appreciate the different social history in which I was now living, where all historical references were seen from the perspective of Moscow and revolved around the concept of class struggle. I found myself having to explain to my ingenuous students, things which until then I had taken for granted. Among the most obvious was an episode just prior to Christmas in 1990. In order to practice Italian conversation, we spoke about Italian Christmas traditions. I described enthusiastically images of the Nativity and the crib present in those days in every Italian family. After I spoke for about half an hour, a girl with dark hair put up her hand at the back of the class and asked: «Professor, but who is this Jesus?».

by Maria Bruna Romito

 

The Swiss Coordination team and “the brother” Nicolas of Flue

The Swiss Coordination team and “the brother” Nicolas of Flue

The 500th Anniversary of the Reformation, and the 600th of Nicolas of Flue – what do these two commemorations mean to us today? 260 followers of the Swiss network of Together for Europe, belonging to many different Churches, met on 9th of September to reflect together on this topic in the Flueli-Ranft Hall, where “brother Nicola” lived.

“What is the significance of the life and work of Nicola of Flue for us personally, for our Churches, our Communities, and for our network of Together for Europe?” – this was the central question of our convention.

The participants hailed from all parts of Switzerland, representing 30 Christian Movements and Communities. The meeting was planned and organised together by the members of the Swiss TfE Coordination Team (from 10 Movements and Communities).  Since the very beginning of the meeting it became clear that the encounter and mutual exchange of ideas was what everyone came for. The hall soon filled with many enthusiastic groups engrossed in dialogue.

The programme of the meeting varied from four short talks (representing different approaches to the life and work of Nicola of Flue), to a choir specially assembled for the event, a theatrical representation of “brother” Nicola’s prayer, a round table discussion which was profound and well attended.

Pastor Geri Keller and Roland Groebli, both experts on Nicola of Flue, Fr. Raffael Rieger of Schoenstatt, representative of the Swiss TfE Coordination Team, and Alisha Furer, historian and a representative of the youth held the round table which lasted for an hour. Selomie Zuercher of the “Jahu” Community of Bienne, a student of history, chaired this moment of dialogue. Through quotations from brother Nicola, the participants were invited to express their own experiences and limitations: “What stops me from opening up towards people of different denominations or religions? What helps me to do so? Do I have experiences of such “togetherness” to share? These and other inputs were an invitation to fight prejudice and to make the first steps, even in the simple day-to-day gestures, such as, for example in a shared bus journey to work.”

The fascination with brother Nicola is due among other things to his many identities: Nicola the mystic, the mediator, the peasant, the politician, the husband, the father and the spiritual director. In brief: Nicola the man, or brother Nicola, as one who is very close to people, and very close to God.

A variety of participants, drawn in in the first place by their interest for Nicola of Flue, expressed their enthusiasm for having met the network of Together for Europe. As one person said: “Thank you for your commitment to building TOGETHERNESS in Europe! I am also part of it now!”

Written by Elisabeth Reusser

For further information please visit the Swiss web site of Together for Europe: http://miteinander-wie-sonst.ch/miteinander/aktuelles

Dialogue?!

Dialogue?!

Dialogue, Párbeszéd, Dialog, диалог, Dialogo, Dialóg…

A word fundamental to today’s Europe. How can we deepen our understanding of this word? We feel the need for Eastern and Western European countries to continue, or rather, to begin again getting to know each other. This is the premise for the upcoming meeting of Friends of Together for Europe in Vienna (9th -11th November 2017) which will be a ‘workshop’ on this topic.

We have been looking for speakers on this extremely pertinent theme. Many of you no doubt would have something of value to contribute. To date we have considered including experiences from the following people:

Gennaro Lamagna   A view of the Balkans by a man from Naples>

Beatriz Lauenroth  Further and further East>

Tanino Minuta (to be published online in October)

Maria Bruna Romito (to be published online in October)

A view of the Balkans by a man from Naples

A view of the Balkans by a man from Naples

It is not easy to sum up more than ten years in Slovenia, Croatia and Romania.

I can say that I felt immediately at ease. My early times in Slovenia were demanding, because it was so completely different to where I had come from. I did not speak the language; the weather was very cold with the typical smell of coal burning in stoves inside seemingly every house. One of my first enduring impressions was the sense of order and discipline. I can recall going to buy fruit with one of my friends from the community. While he joined the queue outside the shop, I stood slightly to the side. Then I noticed that there was another queue forming behind me… I soon realised that the same was happening at bus stops too. I was very impressed by it.

After 5 years in Slovenia I then moved to Croatia which accompanied an immediate sense of freedom: I was starting to study the language at university, I was meeting many people, exploring and discovering the city I was living in and doing many interesting things which I could not do before. I found the Croats similar to my own people: warm, welcoming and appreciators of good food.

Fall of the Wall
This was an unforgettable experience lived with my friends moment by moment, aware that what we were seeing on the TV was the world in the process of changing!

The war
The war in the Balkans was one of my strongest experiences of that period. It was a strange one in that Zagabria, where I lived at the time, was not involved in the conflict directly. The first few days, however, were terrifying because of the presence of snipers shooting randomly at civilians. My strongest memory however is not so much of destruction but of solidarity among people. It was very moving to witness the arrival of humanitarian aid in the form of food and clothes. Around that time my parents both passed away in Naples. I went back to Italy, emptied my family home in Naples and brought everything back with me to Croatia to help those in need.
I recall how in 1993, still in the midst of war, we managed to organise a youth festival for approximately 3.000 young Catholic and Orthodox Christians, as well as Muslims from former Yugoslavia, Romania, Bulgaria and Moldova. One of the most emotional moments was a chant by a Muslim choir! The event was broadcasted by TV and radio and was on the front pages of all newspapers in the capital.

Dacia (Romania)
My experience in this country was one of coming from a life of prosperity and wellbeing to a situation of relative poverty. There was a sense in which the communist regime had managed to destroy all cultural, civic and folk tradition of that country. I was shocked! I recall a youngster whom I knew from having seen him around and who asked me for money. At the time, I could not help him because I did not have the amount he required. The episode made me think a lot: why did he asked me of all people? Because he knew I was Italian and thought I can return at any point where I came from. Real poverty is a feeling of not having anything and no one “able to help”.
As in Zagabria, also in Romania I experienced a deep communion among brothers and sisters who were looking for something that would finally give meaning to their life: Love! And with many of them, just like with those in Slovenia and Croatia to this day I have strong brotherly relationships.

by Gennaro Lamagna