Further and further East

Further and further East

Rossiya mon Amour  

Winter 1991, Moscow. In the early afternoon, my plane touched down in Sheremetyevo Airport.

The arrivals hall was poorly lit, the queue outside the passport controls and visas, long. I had gotten a job at the famous Lomonosov University and with all my possessions was moving to Russia. It was already dark outside and I had the impression that this was the end of the world. Then I heard an announcement: Connections for Novosibirsk and Krasnoyarsk which made me realise that this was where everything started.

Magical beginnings

In Moscow, I lived in a small ecumenical community. Our apartment on Volochaevskaya street was in a working-class quarter, which did not feel particularly safe. When I asked why we didn’t move, like all the foreigners, on the secure embassy grounds, I was told: “Not to worry because where we were, we were protected by the proletariat.”

Contact with our neighbours was indeed spontaneous and easy: elderly women, sitting in the courtyard day and night knew exactly of all the comings and goings; the spontaneity of the children made me forget the awful smell of the dirty staircase. Our new friends – colleagues, students, old and young – all came gladly to Volochaevskaya. They don’t mind that the sofa in our apartment was half eaten by mice and that there was a water leak from a tube in the corridor. The beginnings of our deepening friendship helped us see everything in a different light and forget all the rest.

“Spiritual children” of Alexander Men

In the early 1990s production in Russia decreased rapidly. Shops were empty, everything was scarce. Religious life appeared to be extinct. Within the walls of former churches there were vodka making factories, offices, shops …

We had a long-standing acquaintance with the Russian Orthodox priest Alexander Men. Since the 1960s he had clandestinely baptised thousands of people and had shown a level of ecumenical openness that was dangerous for his time. A lively Orthodox Christian community formed around him. When he was violently killed, he left behind his “spiritual children” as traumatised orphans.

Where two or three are gathered together in my name” (Mt 18:20)

Soon many people joined us. We lived together the word of the Scripture, for example, ” Where two or three are gathered together in my name, there am I in the midst of them” (Mt 18:20). As they said, they found a new homeland with us. “You don’t proselytise, instead you help us to become yeast for a self-renewal of the Russian Orthodox Church.” After years of spiritual drought, we experienced with them and many others a new Spring. I had never been so happy. The thirst for spiritual life united us despite our cultural differences, diverse upbringing or mentality.

My discovery

In the 1990s – with perestroika and glasnost – many organisations, among them sects, as well as genuine charities from a variety of Churches (Renovabis, Kirche in Not, Bonifatiuswerk, …) and religious Movements (Communion and Liberation, Neocatechumenal Way, Focolare, Community of Sant’Egidio, …) succeeded in entering countries behind the so-called “Iron Curtin”. Some stayed on and some have since left.

What is my personal experience as a citizen of Western Germany after nearly two decades in Russia? I have received much more from this country than I could ever give: among which the gift of deep contemplation which during the Russian Orthodox Liturgy allowed my relationship with God to grow deeper; solid friendships which continue in spite of distance and which reminds me of how much I am loved. In short, I have rediscovered my vocation as a Christian and as a woman: I am called to love.

I believe that during these years we have, in our own way, re-written the Acts of the Apostles. The reality of “having love for one another and having everything in common” (see Acts 4:32) both marked and moulded us. In this light, everything appeared as new: the Gospel goes much further … well beyond Novosibirsk and Krasnoyarsk!

by Beatriz Lauenroth

Welcome to Vienna!

Welcome to Vienna!

WILLKOMMEN, BENVENUTI, WELCOME, VITAJTE, BIENVENUE…

The group „Friends of Together for Europe” will meet in Vienna.

We are looking forward to this being a great, profound, visible, inviting, serene and European event held Together.

The TfE Coordination Team in Vienna has reflected and consulted at length with the International Steering Committee in preparation for this meeting. Our focus recently has been preparations for the opening of the meeting on 9th November in St. Stephen’s Cathedral (Stephansdom) which will take the format of an ecumenical prayer. We have picked a location in the centre of Vienna and have invited public figures to attend. The Archbishop of Vienna, Cardinal Schönborn has confirmed his participation while the mayor of Vienna issued an invitation to an “Agape” to follow after the liturgy.

“9th November, Stephansdom – you are coming, aren’t you?” – everyone we speak to is eagerly looking forward to the event.

Will we succeed in filling the Stephansdom Cathedral? We entrust this aspiration in the spirit of what Chiara Lubich used call: “The music sheet already written in heaven”.

Coordination Team of TfE, Vienna 

 

DOWNLOAD THE INVITATION (in german): Treffen Trägerkreis Wien 2017 – Einladung zum Gebetsabend>>

Proposals that arrived

Proposals that arrived

After requesting suggestions in our May Newsletter for a short subtitle to “Together for Europe”, here are some proposals that arrived (in their original language).

Our thanks to each one who contributed, a clear sign of being part of TOGETHER! 

  • ’Europa – la nostra casa comune
  • ’Europa – la Casa della famiglia dei popoli
  • In the Name of Jesus
  • Cristiani per l’Europa – popoli dal labbro puro, rivestiti delle armi della luce
  • Ein geschwisterliches Europa der Werte
  • Wir bauen auf ein Europa der Geschwisterlichkeit / auf ein Europa der Werte
  • Insieme per l’Europa – pista cristiana verso un mondo migliore di sussidiarietà e solidarietà
  • „Diese Christen bekommen wir nicht mehr auseinander. Sie gehören zusammen“  (Zitat von Reinhard Kardinal Marx)
  • Miteinander für Europa – Christen aus verschiedenen Konfessionen tun sich zusammen
  • Aus Unkenntnis wird ein Staunen über den Reichtum der anderen
  • Ein Synergie-Effekt entsteht. Kräfte werden frei.
  • Europa bekommt ein anderes Gesicht! Das Gesicht Jesu!
  • Innestati nelle radici comuni
  • L’Europa si desta!
  • Europa: casa delle nazioni – Famiglia di popoli
  • Europa delle nazioni – Famiglia di popoli
In Assisi among “peers”

In Assisi among “peers”

Together for Europe invited by Italian Association “Cities for Fraternity”

Some say that in order to unite Europe, you need to unite European cities. Is there, however, any universal “glue” that is capable of tying together and bringing alive such network?

Together for Europe is a group of Christians who t o g e t h e r, through their social and political commitment for Europe in the broadest sense, strive for brotherhood among all. The Association Cities for Fraternity is a body whose objective is to make a contribution, in Italy and beyond, to promoting brotherhood in political life. The aims of the two organisations have a lot in common, to the point that these organisations consider themselves as peers.

On 22nd June 2017, in Assisi, the city of St. Francis, the management of Cities for Fraternity met with representatives from different Italian cities. Together for Europe was also invited to the meeting, following a first contact between the two peer organisations last February in Rome, on the occasion of the conferral of the “Chiara Lubich Prize for Fraternity” to the municipality of Assisi (see article in section ‘International News’ of the website). The desire behind this invitation was to develop synergies between the peer organisations to better position of each to be at a service of the common good.

“Brotherhood needs to become our way of life” – Donatella Tesei, the Vice-President of the association emphasised, quoting examples of practical collaboration between different cities of Central Italy. Her words were echoed by the facts and testimonials showing the work of Together for Europe in different European countries.

So, brotherhood is the “glue” which makes such synergies between different groups working within Cities for Fraternity and Together for Europe possible; together they can offer a spiritual and cultural contribution in response to challenges emerging in our cities.

Ilona Tóth and Ada Maria Guazzo

9th May: Europe Day

9th May: Europe Day

It is encouraging to see the good intentions and new commitment to the European project

This day marks the anniversary of the beginning of the process of European integration. On 9th May 1950 Robert Schuman presented a plan for European cooperation known as ‘The Schuman Declaration’. This day also marks the anniversary of the end of Second World War, following the Nazi surrender on 8th May.

However, this day also marks victory for the then Soviet Union in 1945 as a result of which many Central and Eastern European countries became satellite states to Moscow.

It is a day in history of territorial gains, affecting an entire section of humanity, both in positive and in negative ways. As such, it is a historical day, Europe Day.

In European Union member countries, the EU Institutions hold Open Days in order to help European citizens to better understand the great “enterprise” which, since the year 2000 has as its motto: ‘United in diversity’. A motto that “signifies how Europeans have come together, in the form of the EU, to work for peace and prosperity, while at the same time being enriched by the continent’s many different cultures, traditions and languages.” To date, the motto appears as a challenge more so than a lived experience. However, it is encouraging to see the good intentions and new commitment to the European project, shown by the joint declaration of heads of state and government, which was signed on the occasion of the 60th Anniversary of the Treaties of Rome.

We, Christians of different Churches, through our respective charisms, within our Movements and Communities, feel called upon on this Europe Day to continue our work for a more brotherly and united Europe. On the journey of Together for Europe, we have experienced that unity in diversity is possible based on a shared premise that we are all children of God and brothers. Every effort to build friendship and brotherhood in our communities, is precious. Our diversity becomes gift and mutual enrichment. And if this works on a small scale, it can be extended further to all in helping to serve the greater common good.

Ilona Toth